Mt. Kailash: Shiva's Holy Abode

Mt. Kailash in Tibet is said to be a holy place. It is not very high, but no one has ever climbed it. Hindus, Buddhists, Jains and Bon come to walk around it instead. As single circuit of 32 miles is said to cleanse one of all one’s sins of this life; 108 circuits guarantees nirvana; and a frigid bath in nearby Mansarovar Lake is said to take away the sins of one’s previous lives as well.

Kailash is located near the source of some of the longest rivers in Asia. Hindus believe it to be the abode of Lord Shiva. It is a forbidding place where the air is thin and hard on the lungs. Pilgrims - especially the old - sometimes die in the course of their Pradakshina (or circumambulation).

Such deaths never make the news because they are primarily solitary events - attempts by individuals to strike a peace with their Maker. When people rise up in significant numbers in revolt, however, the mighty take notice and begin to shake in their boots. They either flee or meet the challenge head-on with threats and bullets.

The odds right now are in favor of Kaddafi winning over the rebels. These will continue to fight on with whatever means they have available. They have put their young lives on the line. Years of selective oppression have brought them to this point of desperate decision. Inspired by the various uprisings in neighboring states, they know it’s now or never.

Contrast this with the protesters at Wisconsin’s state capitol. Many were bussed in from elsewhere (like Zimbabwean mercenaries) to shout slogans and carry signs. They’ve trashed the premises to the tune of sums. They’ve managed to disrupt the orderly flow of representative governance for weeks on end on the slender basis of some ideological throw-back currently promoted by the president of these United States. It’s no more than a Hollywood casting call for the idle, framed by the marble walls of a grand old capitol, unsupported by what ever drops off the relatively narrow journalistic frame. Their signs tell the story of feigned outrage and unlikely connections. They are there simply because a free nation allows it without consequence.

I note that the signs in the video above are all handmade and not designed to play to movie audiences. The blood that is bound to stain them is real - not Taco Bell sauce or Nathan’s mustard. Wisconsin’s demonstrators represent nothing but rent-a-mob thrills.

All the worlds major religions define sin within the context of something that was actually done. Inattention and ignorance therefore do not qualify as sin. While Libya’s rebels still stand a chance of salvation, not even Kailash could cleanse Wisconsin’s rabble of their stain.

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Betrayal

When we are first born we are nothing (as well as everything). We are equipped with specific tools chief of which is a sense of identity. It’s noteworthy that the first thing that usually happens is that we are given a name. The child opens its eyes and sees. And all it sees (it thinks) is a part of itself. It is only by learning the names of the people and objects around it that the divide between it and the outside world is established.

From there the child begins to make certain assumptions. He learns to manipulate specific objects - his mother, for instance - to get what he wants. She presumably knows what she must do in order to attend to his needs. He needs to eat; his diapers need to be changed. His dependence on her continues not as demand, but as expectation. It would never occur to him to say, “Thank you.”

The child’s name circumscribes his identity. His first allegiance is to himself (which now includes his parents). He does not see them as separate from himself. Later, as his world view expands, he must determine his own proper place within it.

No matter how complicated it may get, no matter how many paradoxes arise - all due to and resting on false assumptions - the shadow of his first life experience remains: I am (singularly responsible, either through my action or inaction, for) all I see.

Religion derives from identity and the desire to secure for oneself a place within eternity. In this, one’s assumptions become critical. Clearly the lion’s share of one’s efforts go towards achieving and maintaining one’s target position. The time may come when previous alliances and dependencies are no longer useful. These are then jettisoned. Guilt may arise from such acts as abandonment or betrayal that may have become essential to the service of one’s perceived (greater) self. Meanwhile, the shadow of one’s very first assumptions invariably come back to haunt.

Only saints are spared this dilemma. At this juncture ordinary people are faced with a choice: either to recognize and accept their limitations; or to strive for ever greater control on one hand, or utter dependence on the other.

Hinduism recognized this dilemma from the start. It created the caste system within which everybody is assigned their place. The promise of a higher entry into the next life (provided that one adheres honorably to one’s duties) helps the lower casts to endure. Only wise men realize that it is only a matter of appearances; that suffering as well as joy is spread out evenly among all.

In the West every individual is held responsible for his own fate, which (whether one admits it or not) extends to the afterlife. As we are our own severest critics the question of salvation comes into play. Liberals tend to fall victim to ego from which stems the infantile presumption of utter co-dependence with the universe. Therefore, for just one to be saved, all must be saved. Conservatives tend to harbor more modest ambitions. They are content with saving only themselves and perhaps a few others. They also tend to be happier, successful and self-satisfied.

Point of note: Identity drives all. This is why only a man of outside lineage can agree to commit an act of betrayal.